The Forty Rules of Love Read online

  Not all people welcomed these ideas, however, just as not all people open their hearts to love. The powerful spiritual bond between Shams and Rumi became the target of rumor, slander, and attack. They were misunderstood, envied, vilified, and ultimately betrayed by those closest to them. Three years after they met, they were tragically separated.

  But the story didn’t end there.

  In truth, there never was an end. Almost eight hundred years later, the spirits of Shams and Rumi are still alive today, whirling amid us somewhere.…

  The Killer

  ALEXANDRIA, NOVEMBER 1252

  Beneath dark waters in a well, he is dead now. Yet his eyes follow me wherever I go, bright and imposing, like two dark stars ominously hanging in the sky above. I came to Alexandria hoping that if I traveled far enough, I could escape this piercing memory and stop the wail echoing inside my mind, that very last cry he gave out before his face drained of blood, his eyes bulged out, and his throat closed in an unfinished gasp, the farewell of a stabbed man. The howl of a trapped wolf.

  When you kill someone, something from that person passes to you—a sigh, a smell or a gesture. I call it “the curse of the victim.” It clings to your body and seeps into your skin, going all the way into your heart, and thus continues to live within you. People who see me on the street have no way of knowing this, but I carry with me the traces of all the men I have killed. I wear them around my neck like invisible necklaces, feeling their presence against my flesh, tight and heavy. Uncomfortable though it feels, I have gotten used to living with this burden and have accepted it as part of my job. Ever since Cain slew Abel, in every murderer breathes the man he murdered, that much I know. It doesn’t disturb me. Not anymore. But then why was I shaken so badly after that last incident?

  Everything was different this time, right from the start. Take the way I found the job, for instance. Or should I say instead the way the job found me? Early in the spring of 1248, I was working for a brothel patron in Konya, a hermaphrodite famous for her anger and wrath. My task was to help her to keep the harlots under control and intimidate the customers who didn’t behave.

  I remember the day vividly. I was hunting a harlot who had escaped the brothel to find God. She was a beautiful young woman, which sort of broke my heart, because when I caught up with her, I was going to ruin her face so bad that no man would ever want to look at her again. I was this close to catching the stupid woman when I found a mysterious letter on my doorsill. I had never learned how to read, so I took it to the madrassa, where I paid a student to read it for me.

  It turned out to be an anonymous letter signed by “a few true believers.”

  “We have heard from a reliable source where you came from and who you really were,” the letter said. “A former member of the Assassins! We also know that after the death of Hassan Sabbah and the incarceration of your leaders, the order is not what it used to be. You came to Konya to escape persecution, and you have been under disguise ever since.”

  The letter said that my services were urgently needed on a matter of great importance. It assured me that payment would be satisfactory. If interested, I was to appear in a well-known tavern that evening after dark. Once there, I had to sit at the table closest to the window, my back to the door, my head bowed down, and my eyes fixed on the floor. I would soon be joined by the person or persons who would hire me. They were going to give me all the information I needed to know. Neither when they arrived nor as they left, and at no point during our conversation, could I raise my head and look at their faces.

  It was a strange letter. But then again, I was used to dealing with the whims of clients. Over the years I had been hired by all sorts of people, and most of them wished to keep their names secret. Experience had taught me that, more often than not, the more strongly a client strived to hide his identity, the closer he happened to be to his victim, but that was none of my business. My task was to kill. Not to inquire into the reasons behind my assignment. Ever since I left Alamut years ago, this had been the life I chose for myself.

  I seldom ask questions anyway. Why would I? Most folks I know have at least one person they want to get rid of. The fact that they don’t do anything about it doesn’t necessarily mean they are immune to the desire to kill. In fact, everyone has it in him to kill someday. People don’t get that until it happens to them. They think of themselves as incapable of murder. But it is just a matter of coincidence. Sometimes even a gesture is enough to inflame their tempers. A deliberate misunderstanding, a squabble over nothing, or simply being at the wrong place at the wrong time can bring out a destructive streak in people who are otherwise good and decent fellows. Anyone can kill. But not everyone can kill a stranger in cold blood. That is where I enter the picture.

  I did the dirty work of others. Even God recognized the need for someone like me in His holy scheme when He appointed Azrael the Archangel of Death to terminate lives. In this way human beings feared, cursed, and hated the angel while His hands remained clean and His name unblemished. It wasn’t fair to the angel. But then again, this world was not known for its justice, was it?

  When darkness settled, I went to the tavern. The table by the window happened to be occupied by a scar-faced man who seemed to be in deep sleep. It occurred to me to wake him up and tell him to go somewhere else, but with drunks you never knew how they would react, and I had to be careful not to draw too much attention to myself. So I sat at the next available table, facing the window.

  Before long, two men arrived. They sat on either side of me so as not to show their faces. I didn’t need to look at them, though, to realize how young they were and how unprepared for the step they were about to take.

  “You came highly recommended,” said one of them, his tone not so much cautious as apprehensive. “We were told you were the best.”

  It felt funny, the way he said it, but I suppressed my smile. I noticed they were scared of me, which was a good thing. If they were scared sufficiently, they could not dare to do me wrong.

  So I said, “Yes, I am the best. That is why they call me Jackal Head. I have never let my clients down, no matter how hard the task.”

  “Good.” He sighed. “Because this might not be an easy task.”

  Now the other guy spoke. “See, there is this man who has made himself too many enemies. Ever since he came to this town, he has brought nothing but trouble. We have warned him several times, but he pays us no attention. If anything, he has become all the more contentious. He leaves us no other option.”

  It was always the same. Each time the clients tried to explain themselves before we cut a deal, as if my approval could in any way lessen the gravity of what they were about to do.

  “I know what you mean. Tell me, who is this person?” I asked.

  They seemed reluctant to give me a name, offering vague descriptions instead.

  “He is a heretic who has nothing to do with Islam. An unruly man full of sacrilege and blasphemy. A maverick of a dervish.”

  As soon as I heard this last word, a creepy feeling spread over my arms. My mind raced. I had killed all sorts of people, young and old, men and women, but a dervish, a man of faith, was not among them. I had my superstitions and didn’t want to draw God’s wrath upon me, for despite everything I believed in God.

  “I’m afraid I’m going to have to turn it down. I don’t think I want to kill a dervish. Find someone else.”

  With that, I stood up to leave. But one of the men grabbed my hand and beseeched, “Wait, please. Your payment will be commensurate with your effort. Whatever your fee is, we are ready to double the price.”

  “How about triple?” I asked, convinced that they wouldn’t be able to raise the amount that high.

  But to my surprise, after a brief hesitation, they both agreed. I sat back in my seat, feeling jittery. With this money I could finally afford the price of a bride and get married and stop fretting over how to make ends meet. Dervish or not, anyone was worth killing for this amount.


  How could I know in that moment that I was making the biggest mistake of my life and would spend the rest of my days regretting it? How could I know it would be so hard to kill the dervish and that even long after he was dead, his knifelike gaze would follow me everywhere?

  Four years have passed since I stabbed him in that courtyard and dumped his body in a well, waiting to hear the splash that never came. Not a sound. It was as if rather than falling down into the water he fell up toward the sky. I still cannot sleep without having nightmares, and if I look at water, any source of water, for more than a few seconds, a cold horror grips my whole body and I throw up.

  PART ONE

  Earth

  THE THINGS THAT ARE SOLID, ABSORBED, AND STILL

  Shams

  AN INN OUTSIDE SAMARKAND, MARCH 1242

  Beeswax candles flickered in front of my eyes above the cracked wooden table. The vision that took hold of me this evening was a most lucid one.

  There was a big house with a courtyard full of yellow roses in bloom and in the middle of the courtyard a well with the coolest water in the world. It was a serene, late-autumn night with a full moon in the sky. A few nocturnal animals hooted and howled in the background. In a little while, a middle-aged man with a kind face, broad shoulders, and deep-set hazel eyes walked out of the house, looking for me. His expression was vexed, and his eyes were immensely sad.

  “Shams, Shams, where are you?” he shouted left and right.

  The wind blew hard, and the moon hid behind a cloud, as if it didn’t want to witness what was about to happen. The owls stopped hooting, the bats stopped flapping their wings, and even the fire in the hearth inside the house did not crackle. An absolute stillness descended upon the world.

  The man slowly approached the well, bent over, and looked down below. “Shams, dearest,” he whispered. “Are you there?”

  I opened my mouth to answer, but no sound came out of my lips.

  The man leaned closer and looked down into the well again. At first he couldn’t see anything other than the darkness of the water. But then, deep down at the bottom of the well, he caught sight of my hand floating aimlessly on the rippling water like a rickety raft after a heavy storm. Next he recognized a pair of eyes—two shiny black stones, staring up at the full moon now coming out from behind thick, dark clouds. My eyes were fixed on the moon as if waiting for an explanation from the skies for my murder.

  The man fell on his knees, crying and pounding his chest. “They killed him! They killed my Shams!” he yelled.

  Just then a shadow scurried out from behind a bush, and with fast, furtive moves it hopped over the garden wall, like a wildcat. But the man didn’t notice the killer. Seized by a crushing pain, he screamed and screamed until his voice shattered like glass and flew all over into the night in tiny, prickly shards.

  “Hey, you! Stop screaming like a maniac.”

  “…”

  “Cut that awful noise or I am going to kick you out!”

  “…”

  “I said shut up! Do you hear me? Shut up!”

  It was a male voice that shouted these words, booming menacingly close. I pretended not to hear him, preferring to stay inside my vision for at least a bit longer. I wanted to learn more about my death. I also wanted to see the man with the saddest eyes. Who was he? How was he related to me, and why was he so desperately looking for me on an autumn night?

  But before I could sneak another look at my vision, someone from the other dimension grabbed me by the arm and shook me so hard I felt my teeth rattle in my mouth. It yanked me back into this world.

  Slowly, reluctantly, I opened my eyes and saw the person standing beside me. He was a tall, corpulent man with a hoary beard and thick mustache, curved and pointy at the tips. I recognized him as the innkeeper. Almost instantly I noticed two things about him: That he was a man used to intimidating people with tough talk and sheer violence. And that right now he was furious.

  “What do you want?” I asked. “Why are you pulling my arm?”

  “What do I want?” the innkeeper roared with a scowl. “I want you to stop screaming, for starters, that’s what I want. You are scaring away my customers.”

  “Really? Have I been screaming?” I muttered as I managed to pull myself free from his grip.

  “You bet you were! You were screaming like a bear with a thorn stuck in its paw. What happened to you? Did you doze off during dinner? You must have had a nightmare or something.”

  I knew that this was the only plausible explanation, and if I went along with it, the innkeeper would be satisfied and leave me in peace. Still, I did not want to lie.

  “No, brother, I have neither fallen asleep nor had a bad dream,” I said. “Actually, I never have dreams.”

  “How do you explain all that screaming, then?” the innkeeper wanted to know.

  “I had a vision. That’s different.”

  He gave me a bewildered look and sucked on the ends of his mustache for a while. Finally he said, “You dervishes are as crazy as rats in a pantry. Especially you wandering types. All day long you fast and pray and walk under the scorching sun. No wonder you start hallucinating—your brain is fried!”

  I smiled. He could be right. They say there is a thin line between losing yourself in God and losing your mind.

  Two serving boys appeared just then, carrying between them a huge tray stacked with plates: freshly grilled goat, dried salted fish, spiced mutton, wheat cakes, chickpeas with meatballs, and lentil soup with sheep’s-tail fat. They went around the hall distributing them, filling the air with the scents of onion, garlic, and spices. When they stopped by my end of the table, I got myself a bowl of steaming soup and some dark bread.

  “Do you have money to pay for those?” the innkeeper asked, with a flicker of condescension.

  “No, I don’t,” I said. “But allow me to offer an exchange. In return for the food and the room, I could interpret your dreams.”

  To this he responded with a sneer, his arms akimbo, “You just told me you never had dreams.”

  “That’s right. I am a dream interpreter who doesn’t have dreams of his own.”

  “I should toss you out of here. Like I said, you dervishes are nuts,” the innkeeper said, spitting out the words. “Here is some advice for you: I don’t know how old you are, but I’m sure you have prayed enough for both worlds. Find a nice woman and settle down. Have children. That will help to keep your feet on the ground. What is the point of roaming the world when it’s the same misery everywhere? Trust me. There is nothing new out there. I have customers from the farthest corners of the world. After a few drinks, I hear the same stories from them all. Men are the same everywhere. Same food, same water, same old crap.”

  “I’m not looking for something different. I’m looking for God,” I said. “My quest is a quest for God.”

  “Then you are looking for Him in the wrong place,” he retorted, his voice suddenly thickened. “God has left this place! We don’t know when He will be back.”

  My heart flailed away at my chest wall upon hearing this. “When one speaks ill of God, he speaks ill of himself,” I said.

  An odd, slanted smile etched along the innkeeper’s mouth. In his face I saw bitterness and indignation, and something else that resembled childish hurt.

  “Doesn’t God say, I am closer to you than your jugular vein?” I asked. “God is not someplace far up in the sky. He is inside each and every one of us. That is why He never abandons us. How can He abandon Himself?”

  “But He does abandon,” the innkeeper remarked, his eyes cold and defiant. “If God is here but does not move a finger when we suffer the worst ends, what does that tell us about Him?”

  “It is the first rule, brother,” I said. “How we see God is a direct reflection of how we see ourselves. If God brings to mind mostly fear and blame, it means there is too much fear and blame welled inside us. If we see God as full of love and compassion, so are we.”

  The innkeeper immedia
tely objected, but I could see that my words had surprised him. “How is that any different than saying God is a product of our imagination? I don’t get it.”

  But my answer was interrupted by a ruckus that broke out at the back of the dining hall. When we turned in that direction, we saw two rough-looking men yelling drunken gibberish. With unbridled insolence they were bullying the other customers, snatching food off their bowls, drinking from their cups, and, should anyone protest, mocking them like two naughty maktab boys.

  “Somebody should take care of these troublemakers, don’t you think?” hissed the innkeeper between clenched teeth. “Now, watch me!”

  In a flash he reached the end of the hall, yanked one of the drunken customers from his seat, and punched him in the face. The man must not have been expecting this at all, for he collapsed on the floor like an empty sack. A barely audible sigh came out of his lips, but other than that he made no noise.

  The other man proved stronger, and he fiercely fought back, but it didn’t take the innkeeper long to knock him down, too. He kicked his unruly customer in the ribs and then stomped on his hand, grinding it under his heavy boots. We heard the crack of a finger breaking, or maybe more.

  “Stop it!” I exclaimed. “You are going to kill him. Is that what you want?”

  As a Sufi I had sworn to protect life and do no harm. In this world of illusions, so many people were ready to fight without any reason, and so many others fought for a reason. But the Sufi was the one who wouldn’t fight even if he had a reason. There was no way I could resort to violence. But I could thrust myself like a soft blanket between the innkeeper and the customers to keep them apart.

  “You stay out of this, dervish, or I’ll beat the hell out of you, too!” the innkeeper shouted, but we both knew he wasn’t going to do that.